Why Whistleblowers are so necessary

In todays “mad” world it is vital for honesty, integrity and moral behaviour to be paramount. But is it?

One wonders at the conditions that apply which impel someone to expose corrupt, illicit, negligent, abusive or exploitative behaviour. This could be government or corporate policies or an individual’s activities. And one wonders at the response to such exposure which is always initially denial and ultimately a very severe and harsh form of retribution against the person who ‘blew the whistle’ which led to the exposure.

The thing is that no one likes to be presented with an image of themselves which differs from their own, internal, picture of whom or what they think they are – everyone likes to think of themselves as a ‘good person’. If and when someone is caught out and exposed by a whistle-blower they see themselves reflected, as it were, in a mirror, in their ‘true colours’ and they are shocked and enter a state of denial. How many times have those so exposed said the words “I have done nothing wrong”? They will fight tooth and nail to preserve their image of themselves and to avoid appearing diminished in their own eyes or in the eyes of others. They fight to maintain a level of trust because everyone, particularly in business or government, must be seen as trustworthy - if anyone is untrustworthy it is always someone else or another government or another business – it is always the ‘other’. Admitting responsibility for illegal activities is always difficult and not many have the strength of character to admit to such activity.  At its core then, this is an issue relating to morality, to values and to ethics because no one is trustworthy who is not also ethical. 

The French mathematician and humanist, Blaise Pascal (1623-1662) in his ‘Pensees’ wrote, “There is no greater unhappiness than when a person starts to fear the truth lest it denounce him.” 

There is great insight in these words and this is the basis of the reason why whistle-blowing is so dangerous to the ‘blower’ and so necessary for the guilty party so as to relieve them of their unhappiness. It is necessary for the perpetrator to be exposed because their actions, if undetected, have a toxic effect which manifests itself by not only creating stress but also by alienating them from their community. It is as if something secret and unseen has to now be viewed. Any such exposure has a cathartic effect by lifting a burden and ‘cleansing’ them of their guilt. The alternative is fear and fear begets anger and hatred and those who are fearful and consumed by hate lose their powers of reason and in such a state seldom exercise sound judgement. A person’s ability to determine ‘right’ from ‘wrong’ is suspended and everything and anything appears to be acceptable, which defers the moment of exposure. 

Any activities that are exploitative, corrupt, illicit, negligent or abusive give rise to feelings of guilt and create a profound unease of conscience. Peace of mind will be the first casualty in such situations and any person caught up in these activities is unlikely to sleep easily at night! What many forget in today’s unedifying stampede for money and positions of influence is that men (as in mankind) have done these things and that we are all of mankind, furthermore we all share in the multi-various proclivities of mankind. Even if, from a purely legal stand point, any one individual may not be an accessory to any questionable activities or behaviour, thanks to our human nature and the consciousness that binds us all to each other, we are all guilty – we are all of mankind. We are all diminished by such unwarranted behaviour. 

This is why whistle-blowers are so important.  A whistle-blower’s courage, clarity of mind and singleness of purpose brings us lesser mortals up short and the proverbial ‘scales’ fall from our eyes. We are then able to see the extent and the ramifications of the questionable activity or behaviour that has been going on around us. 

Every activity is a cause for some effect. And every effect impinges on everyone in some way or another. Remember the ‘six degrees of separation’? Knowing six people is said (mathematically) to give us a link through someone to everyone in the world. This link is why, when an uplifting or inspirational event is reported in the media it has an immediate global impact and we all feel the effect. Likewise when some ghastly tragedy is reported we all feel appalled and cast down. This is the principal reason why we must treat all people in an ethical way because we are all interconnected – it is in our genes. To do anything else is to invite chaos and great unhappiness.

It was the British philosopher and statesman, Edmund Burke (1729-1797) who made the much quoted statement that - 

“All that's necessary for the forces of evil to win in the world is for enough good men to do nothing.”  

The following short tale has, over the centuries, warned those who may wish to harm, exploit or abuse others or to engage in corrupt activities of the likely outcome of their activities: 

Aesop’s fable (CLXIX)

The vine and the goat

“There was once a vine teeming with ripe fruit and tender shoots and looking forward to the day when it would provide a bountiful vintage. Suddenly a wanton goat appeared and gnawed its bark and nibbled its young leaves.

            ‘You have no right to harm me like this’, said the vine. ‘But I won’t have to wait long for my just revenge. Even if you crop my leaves and cut me down to my root, I shall provide the wine to pour over you when you are brought as a sacrifice to the altar.’”

            *Though it may be late, retribution arrives in the end*

What we can learn from the past.

I just happened to open a book of Aesop’s Fables that I have not read for many a long year. Some are very apt – even after some 2500 years since they were first collected. 

For those that may have forgotten or didn’t know, Aesop is thought to have been a freed slave and lived for a while in Athens, round about 600BC.

Here are two of his fables that some may feel are apposite today:-

The two bags. 

According to ancient lore every man is born into the world with two bags suspended from his neck – one in front and one behind, and both are full of faults. But the one in front is full of his neighbour’s faults; the one behind, full of his own. Consequently, men are blind to their own faults but never lose sight of their neighbour’s.

Sound familiar?

The trees and the axe.

A woodsman went into the forest and petitioned the trees to provide him with a handle for his axe. It seemed so modest a request that the principle trees granted it right away, and they declared that the plain homely Ash should furnish what was needed. No sooner had the woodsman fitted the staff for his purpose, however, than he began chopping down the noblest trees in the woods. By the time the Oak grasped the entire matter it was too late, and he whispered to a neighbouring Cedar, “With our first concession we lost everything. If we had not sacrificed our humble neighbour, we might still be able to stand for ages”.

Moral: When the rich surrender the rights of the poor, they provide a handle to be used against their own privileges.

Again, sound familiar?

The Goose with the golden eggs

I have said this before, but I wonder at the fact that people never seem to learn from the past. We seem to have to re-invent the wheel when it comes to our relationships with others and our ethical conduct.

I am particularly commenting on the ABC TV Four Corners programme screen this evening (27th July) about the education college scam.

Some 3000 years ago in Greece a freed slave called Aesop collated hundreds of wise and pithy comments saying and stories which have come down to us as Aesop's Fables. They are as true today as they were then - human nature does not seem to have changed a bit does it?


Aesop’s fable (CIV)

The goose with the golden eggs


Their was once a man who was lucky enough to own a goose that laid him a golden egg every day. However, since the process was so slow and since he wanted the entire treasure at once, he became dissatisfied and eventually killed the goose. After cutting her open, he found her to be just what any other goose would be.

Moral:- The more you want the more you stand to lose

Wall St Road Kill

Why do I get the feeling that America has lost something during the last two weeks of financial carnage? Something that will take a long time to regain and that is the “Moral High Ground”. The American moral high ground has not been very high for some years now (think Abu Ghraib and Guantanamo Bay, and not being bound by the World Court decisions), but the last few days, to me as an interested and concerned outsider, has seen the US of A become another Wall St road kill victim.

The last thing I want to do is to seem sanctimonious or “holier than thou”, but if you forget people, and ignore humanity, in the broadest sense, then sometime down the line you are going to cop a hiding. If you ever think that you are better than anyone else, or know better, or put money or possessions before the welfare and well being of human beings, you might as well light a fuse – put a match to the blue paper and commend yourself to your ancestors. Ignore humanity, forget about people and something unpleasant is going to happen to you. It is just a matter of when. Dealing with people is about ethics, about building trust, about treating people the way you would like to be treated. Ethics is not a disposable item to be used only when deemed expedient.

People used to be taught from the fables and myths of the past. Not many read Aesop any more – more is the pity. Read this one, there is a lesson in it somewhere:

Aesop’s fable (CIV)

The goose with the golden eggs

Their was once a man who was lucky enough to own a goose that laid him a golden egg every day. However, since the process was so slow and since he wanted the entire treasure at once, he became dissatisfied and eventually killed the goose. After cutting her open, he found her to be just what any other goose would be.

The more you want the more you stand to lose