Showing posts with label pride. Show all posts
Showing posts with label pride. Show all posts

Saturday, October 12, 2019

Hubris

In this day and age, when pride and excess seem to be common themes, and when extraordinary claims are made by individuals about their abilities and mental prowess, particularly by leaders – both public and business – it is well worth recalling that the ancient Greeks had a name for this – “Hubris” (defined as placing oneself on the same level as gods). And this hubris will be called to account. It always is.
Never forget that the “law” of cause and effect will always apply. Humans reap what they sow. It has always been thus. This “law” is unwritten and not codified but applies in every situation – it cannot be avoided and is forgotten or ignored only at great personal cost. This law incorporates the profoundly realistic doctrines of “Hubris” and “Nemesis”. Whenever there is any kind of over-weening and excess; whenever people or societies go too far either in dominating others or exploiting them, or exploiting nature, for their own advantage this unseemly exhibition of pride, this hubris, has to be paid for. 
Hubris seems to invite Nemesis and the “Goddess” Nemesis is implacable in the pursuit of her cause – justice; to track every wrong back to its doer. To the ancient Greeks Nemesis was conceived as shaping the demeanour of mankind; of keeping society in equipoise. She was often portrayed holding scales, a sword and a scourge. Nemesis deals retribution in due proportion to what is deserved – in a just balance.
Where governments, and the laws they promulgate are not founded on the ultimate reality behind all phenomena, described in that fascinating compilation of ancient wisdom “Tao Te Ching”, as the Tao (Dao) - the Way (the Flow of the Universe) – society will falter. 
For clearer understanding of this statement it may help to recall what Confucius had to say about justice and laws some twenty-five centuries ago: 

 “If you govern the people by laws, and keep them in order by penalties, they will avoid the penalties, yet lose their sense of shame. But if you govern them by your moral excellence, and keep them in order by your dutiful conduct, they will retain their sense of shame, and also live up to this standard.” 

In light of the astounding lack of moral leadership (and the subsequent loss of trust) shown by many of today’s leaders (both government and business) which reflects back on society and world events, I truly believe that it is time for everyone to stop, even take a step back and look, I mean really examine, their actions and see whether they make any sense.

The old saying applies to all – “pride comes before a fall” and no one can foretell what the effects of this “fall” will be or when it will take place.

Nemesis in her deliberations misses not one of all. 

Another way of putting this is in the old saying, “the mills of God grind slow but exceeding fine”.

Wednesday, July 15, 2009

Tall Poppy Syndrome

We never seem to learn do we – "we" as in the human race I mean. Something like 2500 years ago Herodotus, the Greek historian (born c 484 BC and who died sometime between 421 and 415 BC) stated in his famous “The Histories” that:

“It is always great buildings and the tall trees which are struck by lightning. It is God’s way to bring the lofty low.... For God tolerates pride in none but Himself.”

He was referring to humans and how we try to gain some, often unfair, advantage over our fellow being. This is of course usually in the context of money (what’s new?). Herodotus also recorded that the Greeks had astutely observed the fact that:

“Human prosperity never abides long in the same place.”

To my way of thinking all human life has one purpose and one only – the well being of humanity. And I wonder whether all the technological advances we have made, and continue to make, on an exponential growth pattern, actually do HELP humanity. Money is very useful in this regard if used to assist those in need – to purchase their requirements. But do we need huge arsenals of weapons; do we need to spend countless billions on developing new or more ‘refined’ ways of killing each other? Wouldn’t it be much better to spend this money trying to right some of the wrongs and injustices of the past, to the extent that those who may have felt they had been treated unjustly or in some other way wronged, feel compensated and have no need to take further action?

The three basic requirements of humanity seem to be slipping further out of the reach of many – adequate food, adequate shelter and personal security. These still seem to elude the one billion people (according to the World Health Organization) currently at the point of starvation, who often live in the most hazardous regions – particularly South America, Africa, the Middle East and South East Asia. So what are the wealthy doing about it?

As I said before the purpose of human life is to help humanity. Why aren’t we doing it? There is enough food thrown away in the developed countries to feed all those in need. Are we those “great buildings and the tall trees” to be laid low by God because He “tolerates pride in none but Himself?” To consider oneself ‘above’ or ‘better’ than others, who are starving with lack of shelter and without any personal security, is surely ‘pride’; is surely ‘hubris’.

This, surely, is pride asking for a fall?

Also consider the observation that “Human prosperity never abides long in the same place.” It would seem that not many in Wall Street read Herodotus or if they did they didn’t think it would apply to them – they cared for no one but themselves and the money they were ‘making’ through their obscene commissions (vide the 2008 Global Financial Crisis). Certainly, I would guess, the Australian banks and insurance companies thought they were above all this ‘nonsense’ – how wrong they were (they also obviously never read Herodotus).

If you follow my thinking that as humans our main purpose in life is to help our fellow beings you will understand my continual reference to the "Law" of Cause and Effect (or if you prefer, You Reap What you Sow), and to the importance of ethics in our relationships. It is needful to be always fair, honest, kind, compassionate, empathetic, moderate and just in all our dealing. To be anything else is to invite the Gods to cut you down to size and to ‘bring the lofty low’.

In colloquial English - call this the ‘tall poppy’ syndrome – and in Australia at least we seem to take a perverse pleasure in seeing the ‘self promoted mighty’ laid low and cut down to the size of normal human beings.

Sunday, May 31, 2009

Moral high ground

The moral high ground is when you think you are better than anyone else, or from a national point of view, believing that your country is guided by something higher than mere people and that all others are lesser beings because of this.

Problems are inevitable when this thinking prevails. This is pride, this is hubris to a high degree, and a fall is inevitable – such a high ‘standard’ can never be sustained. We have seen quite a lot of this recently.

There have been the Rugby League shenanigans – excessive alcohol consumption and sexual misconduct; British politicians rorting their allowances; former US President George Bush and his very ill advised invasion of Iraq; US policy of ‘rendition’; prisoner abuse at Abu Ghraib prison; the on-going saga of incarcerating prisoners at Guantanamo Bay (‘Gitmo’); the Israeli treatment of the inhabitants of Gaza (attacks and sixty years of blockades); the shocking treatment of the harmless minority ‘Falang Gong’ by the Chinese Government, and of course their treatment of Tibetans; and then of there have the various reports in Australia and elsewhere on paedophilia, sadistic physical, sexual, emotional abuse, neglect and brutalisation of children, perpetrated by priests and nuns from various Catholic Church orders and organizations culmination in the recent Irish, Ryan Report about similar abuse in Ireland’s industrial school system (run mainly by the Catholic Church, particularly the Christian Brothers and the Sisters of Mercy).

It is a massive report – five volumes with a total of about 5 000 pages. I have not read the entire report, and I do not suppose I ever will because it is very distressing (it is available, in full, on the internet). Apart from the incalculable physical and mental harm to the children all the reported abuse diminishes the perpetrators and reduces them from being the upholders of a noble Christian ideal – care for and provide succour to the distressed, the lonely and those in need - to being criminals who used and abused those most vulnerable in our society, our children and who need to be brought to justice. These people and the institutions they represent have lost all moral authority to tell anyone, anywhere, what to do and how to behave. For them it is obviously a case of ‘do as I say, not as I do.’ This is hypocrisy on a grand scale.

I think President Obama has got the message and is doing his best to restore some semblance of moral authority to the US Government’s activities.

I am not sure the Israeli’s have learned anything and still follow their rather primitive Old Testament dictum of an ‘eye for an eye and a tooth for a tooth.’

Rugby League and British politicians are cleaning up their acts purely and simply because it hurts their wallets, not because they actually believe they have behaved in an antisocial or unethical manner. Their standard response is ‘but I have done nothing wrong’ or ‘but she asked me up to her room.’

The Ryan Report highlights the truly astonishing level of abuse that some 800 priests and nuns are accused of perpetrating over a period of about 70 years in Ireland, UK, Australia, Canada, Gibraltar, India and the United States to many thousands of unfortunate children, now men and women. I am not at all sure that the Catholic Church has the inclination to really change.

You can lose a reputation in a second – and it will take a very long time indeed to restore.

“Indeed the Idols I have loved so long
Have done my Credit in Men’s Eye much wrong:
Have drown’d my Honour in a shallow Cup,
And sold my Reputation for a song.”

(Quatrain 69, Rubaiyat of Omar Khayyam, Edward FitzGerald translation)